Posted originally on the CTH on December 7, 2022 | Sundance
Given the background, it doesn’t come as a surprise. Zelenskyy has previously made political opposition parties illegal and removed all media from Ukraine that is not state authorized. However, the move to ban a Ukraine orthodox religion is still a considerable escalation into totalitarian extremes; all supported by the U.S. State Dept.
As Carlson notes in the latter part of his monologue, the insufferable propaganda has enmeshed the Ukrainian face of western government, “It’s just a grotesque post-modern psy-op, and anyone still falling for this is brain damaged.”WATCH:
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Carlson is correct. The Ukraine narrative has been a western, state department + CIA, designed operation from the outset. On the backside it’s a political money laundering operation feeding defense contractors, corporations, western politicians, congress, political campaigns and DC think tanks.
Approximately two-thirds of the American electorate bought into the media promoted Ukraine construct, which, again is not surprising, considering that roughly 72% of healthy adult Americans lined up for an untested, experimental and sketchy COVID vaccine, the result of government advocacy and pressure.
Hollywood actor, producer and political activist Alec Baldwin is a man of notoriously intemperate disposition. Prone to angry outbursts and uncontrollable anger, the unstable Mr. Baldwin is well known for physical and verbal violence against people he dislikes {link} even his own children.
Yesterday the 68-year-old Baldwin shot two people on a film set in New Mexico killing one and seriously injuring another. Mr Baldwin killed cinematographer Halyna Hutchins and wounded director Joel Souza. The unstable actor claims he shot them accidentally and has reportedly said he is sorry to the husband of the deceased woman he killed.
Vanity Fair – […] “Details surrounding the shooting, which occurred while a scene was being filmed, are still forthcoming. “Santa Fe County Sheriff’s deputies were dispatched to the Bonanza Creek Ranch movie set of the Western Rust, October 21, 2021, when an 911 caller reported a shooting on the set,” investigators confirmed to Vanity Fair Friday. According to Sheriff’s department spokesman Juan R. Rios, “Mr. Baldwin met with investigators and provided a statement and answered their questions. He then left our agency. No charges have been filed and no arrests have been made.” Baldwin’s reps did not immediately respond to a request for comment on Thursday. (read more)
Mr. Baldwin’s wife, Hilairia Baldwin, was recently caught pretending to be life-long Latina in order to enhance her woke credentials amid the far-leftists in their political social circle. She apologized for her lies, manipulation and years of cultural appropriation. Together they have many children and live an affluent lifestyle enabled by a community of supporters who identify with violent sensibilities as an outcome of tribal similarity.
Posted originally on the conservative three house April 3, 2021 | Menagerie | 16 Comments
Exult, let them exult, the hosts of heaven, exult, let Angel ministers of God exult, let the trumpet of salvation sound aloud our mighty King’s triumph!
Be glad, let earth be glad, as glory floods her, ablaze with light from her eternal King, let all corners of the earth be glad, knowing an end to gloom and darkness.
Rejoice, let Mother Church also rejoice, arrayed with the lightning of his glory, let this holy building shake with joy, filled with the mighty voices of the peoples.
(Therefore, dearest friends, standing in the awesome glory of this holy light, invoke with me, I ask you, the mercy of God almighty, that he, who has been pleased to number me, though unworthy, among the Levites, may pour into me his light unshadowed, that I may sing this candle’s perfect praises.)
(V. The Lord be with you. R. And with your spirit.) V. Lift up your hearts. R. We lift them up to the Lord. V. Let us give thanks to the Lord our God. R. It is right and just.
It is truly right and just, with ardent love of mind and heart and with devoted service of our voice, to acclaim our God invisible, the almighty Father, and Jesus Christ, our Lord, his Son, his Only Begotten.
Who for our sake paid Adam’s debt to the eternal Father, and, pouring out his own dear Blood, wiped clean the record of our ancient sinfulness.
These, then, are the feasts of Passover, in which is slain the Lamb, the one true Lamb, whose Blood anoints the doorposts of believers.
This is the night, when once you led our forebears, Israel’s children, from slavery in Egypt and made them pass dry-shod through the Red Sea.
This is the night that with a pillar of fire banished the darkness of sin.
This is the night that even now, throughout the world, sets Christian believers apart from worldly vices and from the gloom of sin, leading them to grace and joining them to his holy ones.
This is the night, when Christ broke the prison-bars of death and rose victorious from the underworld.
Our birth would have been no gain, had we not been redeemed.
O wonder of your humble care for us! O love, O charity beyond all telling, to ransom a slave you gave away your Son! O truly necessary sin of Adam, destroyed completely by the Death of Christ! O happy fault that earned so great, so glorious a Redeemer!
O truly blessed night, worthy alone to know the time and hour when Christ rose from the underworld!
This is the night of which it is written: The night shall be as bright as day, dazzling is the night for me, and full of gladness.
The sanctifying power of this night dispels wickedness, washes faults away, restores innocence to the fallen, and joy to mourners, drives out hatred, fosters concord, and brings down the mighty. On this, your night of grace, O holy Father, accept this candle, a solemn offering, the work of bees and of your servants’ hands, an evening sacrifice of praise, this gift from your most holy Church.
But now we know the praises of this pillar, which glowing fire ignites for God’s honor, a fire into many flames divided, yet never dimmed by sharing of its light, for it is fed by melting wax, drawn out by mother bees to build a torch so precious.
O truly blessed night, when things of heaven are wed to those of earth, and divine to the human.
Therefore, O Lord, we pray you that this candle, hallowed to the honor of your name, may persevere undimmed, to overcome the darkness of this night.
Receive it as a pleasing fragrance, and let it mingle with the lights of heaven.
May this flame be found still burning by the Morning Star: the one Morning Star who never sets, Christ your Son, who, coming back from death’s domain, has shed his peaceful light on humanity, and lives and reigns for ever and ever.
While Easter is the celebration of the Resurrection of Christ in Christianity, there are those who claim that Easter bunnies and eggs are Pagan rituals. The tradition of the Easter bunny bringing eggs is an interesting mystery. No one knows for sure how these things became a part of Easter observances. The most we can say is that the word “Easter” is probably related to the word “east” (ost in German) and that the Saxons had a month they called Eosturmononath. The legend of the Easter bunny bringing eggs appears to have been brought to the United States by settlers from Germany, as was the case with Santa Claus.
The German tradition of the Easter bunny (or Oschter Haws) appears to have migrated to America in the 1700s from Germany with the immigrants. Since then, the Easter bunny has become the most commercially recognized symbol of Easter in the United States. In legend, the Easter bunny brings baskets filled with colored eggs, candy, and sometimes toys for children on the night before Easter. This is the same tradition as Santa Claus bringing gifts on Christmas Eve. The Easter bunny will typically hide them somewhere in the house or garden for the children to find. Hence, the Easter egg hunt.
White House Easter Egg Roll – 1929
Believe it or not, the White House Easter egg roll began as a protest against Congress. By 1876, there was a four-year-old tradition on Easter Monday of an egg roll at the U.S. Capitol. The Easter Monday activity for the area schoolchildren began and schools would close on that Monday. These informal annual festivities, however, offended Rep. William Holman (1822 – 1897; Chairman of the Democrats). Holman pushed through legislation “to prevent any portion of the Capitol grounds and terraces from being used as play-grounds or otherwise, so far as may be necessary to protect the public property, turf and grass from destruction and injury.” Holman apparently did not like children. He viewed that they would ramble at will on the fresh green grass of the Capitol and he was out to put an end to it. As a result, he rammed through Congress the Turf Protection Law, which was signed by President Ulysses S. Grant in 1876. This Turf Protection Law was indeed ruthless, and it would be used to eventually break up Coxley’s Army protest of 1893 by arresting Coxley for walking in the grass.
The Turf Protection Act was a direct measure to ban children on Easter from using the grass as “play-grounds or otherwise.” President Ulysses S. Grant subsequently signed the bill into law. Up to then, schools in the Washington area would close the day after Easter, so that children could indeed “ramble” on the grass on the Capitol grounds while their parents picnicked nearby. The children rolled colored eggs down an embankment. This would often result in taring up the sod. The U.S. Capitol Police would issue tickets or warnings that they would enforce the new law.
President Rutherford B. Hayes, however, viewed the law as absurd. After one boy called out to him: “Say! Say! Are you going to let us roll eggs in your yard?” Hayes ignored Congress and invited children to the White House lawn for an Easter egg roll on April 22, 1878. Ironically, Easter egg rolls began as a protest against Congress by children. Where Congress actually said “get off our lawn” in the Turk Protection Act, it took children to defy them. In 1885, Easter egg rollers went into the East Room in the White House, looking to meet President Grover Cleveland. When he came down from his office to greet them, he was moved by the children and an indoor egg roll reception became customary from thereon out.
So Easter has emerged as an interesting event, which in many ways was a protest against the status quo from the Resurrection of Christ to the Easter egg roll on the White House lawn. It is not some Pagan ritual despite some claiming that Christian parents should not allow their children to participate in traditional activities that refer to the Easter bunny. There are no real roots to some Pagan ritual, and the last time I checked, I don’t recall that bunnies lay eggs.
There is a tradition of painting hard-boiled eggs during springtime, which does predate Christianity. However, the egg was not a Pagan symbol, but a cultural symbol around the world that symbolizes new life, fertility, and rebirth. The only thing we can surmise is that it was simply, at best, a symbol that winter was over and spring was here with a new birth for everything that perhaps aligned with the spring equinox. There is no direct evidence that the egg was anything more than a symbol of the rebirth of the cycle once again.
Posted originally on the conservative tree house April 2, 2021 | Menagerie | 13 Comments
Today we observe Good Friday, the day of the death of Jesus. Many Christian Churches have different ways of observation, to prepare us for the coming resurrection of the Lord on Easter Sunday. Today, the sacrifices we have made during Lent culminate in our internalization of the great offering of Christ’s life. If we have been diligent in our Lenten preparations, Good Friday hits us with a power and force that brings us, literally and figuratively, to our knees with the grasp of what Jesus poured out for us. It becomes personal, a tiny sliver of the cross is buried in our heart. And so each year, we find that we give ourselves over to Christ just a little more through this time of penance and reflection.
It is our wish here in the Tree that you all, so dear to us, and to each other, have a blessed and holy weekend, this most holy time of the year. May the Lamb’s Good Friday sacrifice lead you to the joy we rightfully claim on Easter Sunday. This post mentions some things from my Catholic “language” or viewpoint, if you will. Please share some of the traditions and customs from your church or family with us. Are there special observations and services at your church this weekend?
This post is partially reproduced from previous posts.
The Easter Triduum, the marking of the days of Jesus’ passion and resurrection, the most important time of the church year, begins with the evening Mass of Holy Thursday, reaches its high point in the Easter Vigil, and closes on Easter Sunday evening. After preparing during the days of Lent, we celebrate these holiest of days in the Church year.
Jesus went out with his disciples across the Kidron valley to where there was a garden, into which he and his disciples entered. Judas his betrayer also knew the place, because Jesus had often met there with his disciples. So Judas got a band of soldiers and guards from the chief priests and the Pharisees and went there with lanterns, torches, and weapons. Jesus, knowing everything that was going to happen to him, went out and said to them, “Whom are you looking for?” They answered him, “Jesus the Nazorean.” He said to them, “I AM.” Judas his betrayer was also with them. When he said to them, “I AM, “ they turned away and fell to the ground. So he again asked them, “Whom are you looking for?” They said, “Jesus the Nazorean.” Jesus answered, “I told you that I AM. So if you are looking for me, let these men go.” This was to fulfill what he had said, “I have not lost any of those you gave me.” Then Simon Peter, who had a sword, drew it, struck the high priest’s slave, and cut off his right ear. The slave’s name was Malchus. Jesus said to Peter, “Put your sword into its scabbard. Shall I not drink the cup that the Father gave me?”
So the band of soldiers, the tribune, and the Jewish guards seized Jesus, bound him, and brought him to Annas first. He was the father-in-law of Caiaphas, who was high priest that year. It was Caiaphas who had counseled the Jews that it was better that one man should die rather than the people.
Simon Peter and another disciple followed Jesus. Now the other disciple was known to the high priest, and he entered the courtyard of the high priest with Jesus. But Peter stood at the gate outside. So the other disciple, the acquaintance of the high priest, went out and spoke to the gatekeeper and brought Peter in. Then the maid who was the gatekeeper said to Peter, “You are not one of this man’s disciples, are you?” He said, “I am not.” Now the slaves and the guards were standing around a charcoal fire that they had made, because it was cold, and were warming themselves. Peter was also standing there keeping warm.
The high priest questioned Jesus about his disciples and about his doctrine. Jesus answered him, “I have spoken publicly to the world. I have always taught in a synagogue or in the temple area where all the Jews gather, and in secret I have said nothing. Why ask me? Ask those who heard me what I said to them. They know what I said.” When he had said this, one of the temple guards standing there struck Jesus and said, “Is this the way you answer the high priest?” Jesus answered him, “If I have spoken wrongly, testify to the wrong; but if I have spoken rightly, why do you strike me?” Then Annas sent him bound to Caiaphas the high priest.
Now Simon Peter was standing there keeping warm. And they said to him, “You are not one of his disciples, are you?” He denied it and said, “I am not.” One of the slaves of the high priest, a relative of the one whose ear Peter had cut off, said, “Didn’t I see you in the garden with him?” Again Peter denied it. And immediately the cock crowed.
Then they brought Jesus from Caiaphas to the praetorium. It was morning. And they themselves did not enter the praetorium, in order not to be defiled so that they could eat the Passover. So Pilate came out to them and said, “What charge do you bring against this man?” They answered and said to him, “If he were not a criminal, we would not have handed him over to you.” At this, Pilate said to them, “Take him yourselves, and judge him according to your law.” The Jews answered him, “We do not have the right to execute anyone,“ in order that the word of Jesus might be fulfilled that he said indicating the kind of death he would die. So Pilate went back into the praetorium and summoned Jesus and said to him, “Are you the King of the Jews?” Jesus answered, “Do you say this on your own or have others told you about me?” Pilate answered, “I am not a Jew, am I? Your own nation and the chief priests handed you over to me. What have you done?” Jesus answered, “My kingdom does not belong to this world. If my kingdom did belong to this world, my attendants would be fighting to keep me from being handed over to the Jews. But as it is, my kingdom is not here.” So Pilate said to him, “Then you are a king?” Jesus answered, “You say I am a king. For this I was born and for this I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice.” Pilate said to him, “What is truth?”
When he had said this, he again went out to the Jews and said to them, “I find no guilt in him. But you have a custom that I release one prisoner to you at Passover. Do you want me to release to you the King of the Jews?” They cried out again, “Not this one but Barabbas!” Now Barabbas was a revolutionary.
Then Pilate took Jesus and had him scourged. And the soldiers wove a crown out of thorns and placed it on his head, and clothed him in a purple cloak, and they came to him and said, “Hail, King of the Jews!” And they struck him repeatedly. Once more Pilate went out and said to them, “Look, I am bringing him out to you, so that you may know that I find no guilt in him.” So Jesus came out, wearing the crown of thorns and the purple cloak. And he said to them, “Behold, the man!” When the chief priests and the guards saw him they cried out, “Crucify him, crucify him!”
Pilate said to them, “Take him yourselves and crucify him. I find no guilt in him.” The Jews answered, “We have a law, and according to that law he ought to die, because he made himself the Son of God.” Now when Pilate heard this statement, he became even more afraid, and went back into the praetorium and said to Jesus, “Where are you from?” Jesus did not answer him. So Pilate said to him, “Do you not speak to me? Do you not know that I have power to release you and I have power to crucify you?” Jesus answered him, “You would have no power over me if it had not been given to you from above. For this reason the one who handed me over to you has the greater sin.” Consequently, Pilate tried to release him; but the Jews cried out, “If you release him, you are not a Friend of Caesar. Everyone who makes himself a king opposes Caesar.”
When Pilate heard these words he brought Jesus out and seated him on the judge’s bench in the place called Stone Pavement, in Hebrew, Gabbatha. It was preparation day for Passover, and it was about noon. And he said to the Jews, “Behold, your king!” They cried out, “Take him away, take him away! Crucify him!” Pilate said to them, “Shall I crucify your king?” The chief priests answered, “We have no king but Caesar.” Then he handed him over to them to be crucified.
So they took Jesus, and, carrying the cross himself, he went out to what is called the Place of the Skull, in Hebrew, Golgotha. There they crucified him, and with him two others, one on either side, with Jesus in the middle. Pilate also had an inscription written and put on the cross. It read, “Jesus the Nazorean, the King of the Jews.” Now many of the Jews read this inscription, because the place where Jesus was crucified was near the city; and it was written in Hebrew, Latin, and Greek. So the chief priests of the Jews said to Pilate, “Do not write ‘The King of the Jews,’ but that he said, ‘I am the King of the Jews’.” Pilate answered, “What I have written, I have written.”
When the soldiers had crucified Jesus, they took his clothes and divided them into four shares, a share for each soldier. They also took his tunic, but the tunic was seamless, woven in one piece from the top down. So they said to one another, “Let’s not tear it, but cast lots for it to see whose it will be, “ in order that the passage of Scripture might be fulfilled that says: They divided my garments among them, and for my vesture they cast lots. This is what the soldiers did. Standing by the cross of Jesus were his mother and his mother’s sister, Mary the wife of Clopas, and Mary of Magdala. When Jesus saw his mother and the disciple there whom he loved he said to his mother, “Woman, behold, your son.” Then he said to the disciple, “Behold, your mother.” And from that hour the disciple took her into his home.
After this, aware that everything was now finished, in order that the Scripture might be fulfilled, Jesus said, “I thirst.” There was a vessel filled with common wine. So they put a sponge soaked in wine on a sprig of hyssop and put it up to his mouth. When Jesus had taken the wine, he said, “It is finished.” And bowing his head, he handed over the spirit.
Here all kneel and pause for a short time.
Now since it was preparation day, in order that the bodies might not remain on the cross on the sabbath, for the sabbath day of that week was a solemn one, the Jews asked Pilate that their legs be broken and that they be taken down. So the soldiers came and broke the legs of the first and then of the other one who was crucified with Jesus. But when they came to Jesus and saw that he was already dead, they did not break his legs, but one soldier thrust his lance into his side, and immediately blood and water flowed out. An eyewitness has testified, and his testimony is true; he knows that he is speaking the truth, so that you also may come to believe. For this happened so that the Scripture passage might be fulfilled: Not a bone of it will be broken. And again another passage says: They will look upon him whom they have pierced.
After this, Joseph of Arimathea, secretly a disciple of Jesus for fear of the Jews, asked Pilate if he could remove the body of Jesus. And Pilate permitted it. So he came and took his body. Nicodemus, the one who had first come to him at night, also came bringing a mixture of myrrh and aloes weighing about one hundred pounds. They took the body of Jesus and bound it with burial cloths along with the spices, according to the Jewish burial custom. Now in the place where he had been crucified there was a garden, and in the garden a new tomb, in which no one had yet been buried. So they laid Jesus there because of the Jewish preparation day; for the tomb was close by.
I would also like to share a paragraph from The Catechism of the Catholic Church. In Her Magisterial teaching of the faith and in the witness of her saints, the Church has never forgotten that “sinners were the authors and the ministers of all the sufferings the Divine Redeemer endured.” Taking into account the fact that our sins affect Christ himself, the Church does not hesitate to impute to Christians the gravest responsibility for the torment inflicted upon Jesus, a responsiblity with which they have all too often burdened the Jews alone.
Some Greeks who had come to worship at the Passover Feast came to Philip, who was from Bethsaida in Galilee, and asked him, “Sir, we would like to see Jesus.” Philip went and told Andrew; then Andrew and Philip went and told Jesus. Jesus answered them, “The hour has come for the Son of Man to be glorified. Amen, amen, I say to you, unless a grain of wheat falls to the ground and dies, it remains just a grain of wheat; but if it dies, it produces much fruit. Whoever loves his life loses it, and whoever hates his life in this world will preserve it for eternal life. Whoever serves me must follow me, and where I am, there also will my servant be. The Father will honor whoever serves me.
“I am troubled now. Yet what should I say? ‘Father, save me from this hour’? But it was for this purpose that I came to this hour. Father, glorify your name.” Then a voice came from heaven, “I have glorified it and will glorify it again.” The crowd there heard it and said it was thunder; but others said, “An angel has spoken to him.” Jesus answered and said, “This voice did not come for my sake but for yours. Now is the time of judgment on this world; now the ruler of this world will be driven out. And when I am lifted up from the earth, I will draw everyone to myself.” He said this indicating the kind of death he would die.Posted in Uncategorized
Since the Passover of the Jews was near, Jesus went up to Jerusalem. He found in the temple area those who sold oxen, sheep, and doves, as well as the money changers seated there. He made a whip out of cords and drove them all out of the temple area, with the sheep and oxen, and spilled the coins of the money changers and overturned their tables, and to those who sold doves he said, “Take these out of here, and stop making my Father’s house a marketplace.” His disciples recalled the words of Scripture, Zeal for your house will consume me. At this the Jews answered and said to him, “What sign can you show us for doing this?” Jesus answered and said to them, “Destroy this temple and in three days I will raise it up.” The Jews said, “This temple has been under construction for forty-six years, and you will raise it up in three days?” But he was speaking about the temple of his body. Therefore, when he was raised from the dead, his disciples remembered that he had said this, and they came to believe the Scripture and the word Jesus had spoken.
While he was in Jerusalem for the feast of Passover, many began to believe in his name when they saw the signs he was doing. But Jesus would not trust himself to them because he knew them all, and did not need anyone to testify about human nature. He himself understood it well.
Even now, says the LORD, return to me with your whole heart, with fasting, and weeping, and mourning; Rend your hearts, not your garments, and return to the LORD, your God. For gracious and merciful is he, slow to anger, rich in kindness, and relenting in punishment. Perhaps he will again relent and leave behind him a blessing, Offerings and libations for the LORD, your God.
Blow the trumpet in Zion! proclaim a fast, call an assembly; Gather the people, notify the congregation; Assemble the elders, gather the children and the infants at the breast; Let the bridegroom quit his room and the bride her chamber. Between the porch and the altar let the priests, the ministers of the LORD, weep, And say, “Spare, O LORD, your people, and make not your heritage a reproach, with the nations ruling over them! Why should they say among the peoples, ‘Where is their God?’”
Then the LORD was stirred to concern for his land and took pity on his people.
Many people associate the season of Lent with Catholicism, but that no longer holds true. Many other churches and people are choosing to observe the forty days (not including Sundays) before Easter. Lent is a time of penance, of choosing to look closely at our lives and invite the Holy Spirit in to help us clean house.
Often we will choose to give up something, a sacrifice we offer to the Lord, but also something we use as a way to remind us to be more holy, more dependent on God. We fast on Ash Wednesday and Good Friday, and we abstain from meat on Fridays as well, although many Catholics do not understand that we still have an obligation to fast on Fridays or substitute another penitential practice year round. We are called to give alms during Lent.
These practices are meant to help us prepare to meet Jesus on Easter Sunday, having walked these six weeks with him toward Calvary, fasting as he fasted in the desert, carrying our cross as he carried his, doing the will of the Father as Jesus taught us so well.
Like Mary, we hope to find ourselves at the foot of the cross on Good Friday, still with our Savior, looking with a more hopeful and receptive heart toward the Resurrection.
If you are not a member of a church, or your particular church does not have any Ash Wednesday service, you are welcome to participate at any Catholic Church. You do not have to be Catholic to attend the service or receive the ashes. I’m sure that is true of other denominations as well.
Catholics, and many other Protestant denominations follow a liturgical calendar, which I find to be of great aid to me daily and yearly in my attempt to follow Jesus. Advent begins our new Church year, and we look forward to the birth of Jesus. We then celebrate Christmas for an Octave, and the season ends with Epiphany. Soon after comes Lent, and we cast our eyes toward Holy Week, and the death, and Resurrection, and we again spend eight days, another Octave, celebrating Easter. After Pentecost comes the long stretch of what the Church call Ordinary Time before we start again with Advent.
I find this yearly journey helps me keep an eye on where I am going. It helps me not just tread water spiritually, but make progress, and to more “live out” the life of Christ.
If your church has special services today or during Lent, please tell us about it, especially if visitors are welcome to participate. And don’t forget the Knights of Columbus fish fry on Fridays! Usually for five or six bucks you’ll get a get supper and help the Knights raise money for their charitable causes.
This post, and all of those you will encounter during Lent and Easter are meant to encourage us in our worship. If you choose not to worship, are not Christian, or have a grudge against specific faiths such as Catholicism , there are many forums online where you can debate or condemn. This is not one of them, and I will without any second chances ban anyone who breaks that rule. I’m sorry that this has become a necessary warning, but it has.
Tens-of-thousands traveled to Washington, D.C., today to participate in the 2020 Prayer March with Franklin Graham. People from all 50 states assembled in prayer for our divided nation. Vice-President Mike Pence delivered remarks on behalf of the administration.
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Cissie Graham Lynch and Mike Huckabee provided commentary during the live broadcast event.
I have created this site to help people have fun in the kitchen. I write about enjoying life both in and out of my kitchen. Life is short! Make the most of it and enjoy!
This is a library of News Events not reported by the Main Stream Media documenting & connecting the dots on How the Obama Marxist Liberal agenda is destroying America
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