The Fifth Sunday of Lent


Gospel Jn 11:1-45

Now a man was ill, Lazarus from Bethany,
the village of Mary and her sister Martha.
Mary was the one who had anointed the Lord with perfumed oil
and dried his feet with her hair;
it was her brother Lazarus who was ill.

So the sisters sent word to him saying,
“Master, the one you love is ill.”
hen Jesus heard this he said,
“This illness is not to end in death,
but is for the glory of God,
that the Son of God may be glorified through it.”
Now Jesus loved Martha and her sister and Lazarus.
So when he heard that he was ill,
he remained for two days in the place where he was.
Then after this he said to his disciples,
“Let us go back to Judea.”
The disciples said to him,
“Rabbi, the Jews were just trying to stone you,
and you want to go back there?”
Jesus answered,
“Are there not twelve hours in a day?
If one walks during the day, he does not stumble,
because he sees the light of this world.
But if one walks at night, he stumbles,
because the light is not in him.”
He said this, and then told them,
“Our friend Lazarus is asleep,
but I am going to awaken him.”
So the disciples said to him,
“Master, if he is asleep, he will be saved.”
But Jesus was talking about his death,
while they thought that he meant ordinary sleep.
So then Jesus said to them clearly,
“Lazarus has died.
And I am glad for you that I was not there,
that you may believe.
Let us go to him.”
So Thomas, called Didymus, said to his fellow disciples,
“Let us also go to die with him.”

When Jesus arrived, he found that Lazarus
had already been in the tomb for four days.
Now Bethany was near Jerusalem, only about two miles away.
And many of the Jews had come to Martha and Mary
to comfort them about their brother.
When Martha heard that Jesus was coming,
she went to meet him;
but Mary sat at home.
Martha said to Jesus,
“Lord, if you had been here,
my brother would not have died.
But even now I know that whatever you ask of God,
God will give you.”
Jesus said to her,

“Your brother will rise.”
Martha said to him,
“I know he will rise,
in the resurrection on the last day.”
Jesus told her,
“I am the resurrection and the life;
whoever believes in me, even if he dies, will live,
and everyone who lives and believes in me will never die.
Do you believe this?”
She said to him, “Yes, Lord.
I have come to believe that you are the Christ, the Son of God,
the one who is coming into the world.”

When she had said this,
she went and called her sister Mary secretly, saying,
“The teacher is here and is asking for you.”
As soon as she heard this,
she rose quickly and went to him.
For Jesus had not yet come into the village,
but was still where Martha had met him.
So when the Jews who were with her in the house comforting her
saw Mary get up quickly and go out,
they followed her,
presuming that she was going to the tomb to weep there.
When Mary came to where Jesus was and saw him,
she fell at his feet and said to him,
“Lord, if you had been here,
my brother would not have died.”
When Jesus saw her weeping and the Jews who had come with her weeping,
he became perturbed and deeply troubled, and said,
“Where have you laid him?”
They said to him, “Sir, come and see.”
And Jesus wept.
So the Jews said, “See how he loved him.”
But some of them said,
“Could not the one who opened the eyes of the blind man
have done something so that this man would not have died?”

So Jesus, perturbed again, came to the tomb.
It was a cave, and a stone lay across it.
Jesus said, “Take away the stone.”
Martha, the dead man’s sister, said to him,
“Lord, by now there will be a stench;
he has been dead for four days.”
Jesus said to her,
“Did I not tell you that if you believe
you will see the glory of God?”
So they took away the stone.
And Jesus raised his eyes and said,

“Father, I thank you for hearing me.
I know that you always hear me;
but because of the crowd here I have said this,
that they may believe that you sent me.”
And when he had said this,
He cried out in a loud voice,
“Lazarus, come out!”
The dead man came out,
tied hand and foot with burial bands,
and his face was wrapped in a cloth.
So Jesus said to them,
“Untie him and let him go.”

Now many of the Jews who had come to Mary
and seen what he had done began to believe in him.

Or
Jn 11:3-7, 17, 20-27, 33b-45

The sisters of Lazarus sent word to Jesus, saying,
“Master, the one you love is ill.”
When Jesus heard this he said,
“This illness is not to end in death,
but is for the glory of God,
that the Son of God may be glorified through it.”
Now Jesus loved Martha and her sister and Lazarus.
So when he heard that he was ill,
he remained for two days in the place where he was.
Then after this he said to his disciples,
+Let us go back to Judea.”

When Jesus arrived, he found that Lazarus
had already been in the tomb for four days.
When Martha heard that Jesus was coming,
she went to meet him;
but Mary sat at home.
Martha said to Jesus,
“Lord, if you had been here,
my brother would not have died.
But even now I know that whatever you ask of God,
God will give you.”
Jesus said to her,
Your brother will rise.”
Martha said,
“I know he will rise,
in the resurrection on the last day.”
Jesus told her,
“I am the resurrection and the life;
whoever believes in me, even if he dies, will live,
and everyone who lives and believes in me will never die.
Do you believe this?”
She said to him, “Yes, Lord.
I have come to believe that you are the Christ, the Son of God,
the one who is coming into the world.”

He became perturbed and deeply troubled, and said,
“Where have you laid him?”
They said to him, “Sir, come and see.”
And Jesus wept.
So the Jews said, “See how he loved him.”
But some of them said,
“Could not the one who opened the eyes of the blind man
have done something so that this man would not have died?”

So Jesus, perturbed again, came to the tomb.
It was a cave, and a stone lay across it.
Jesus said, “Take away the stone.”
Martha, the dead man’s sister, said to him,
“Lord, by now there will be a stench;
he has been dead for four days.”
Jesus said to her,
“Did I not tell you that if you believe
you will see the glory of God?”
So they took away the stone.
And Jesus raised his eyes and said,
“Father, I thank you for hearing me.
I know that you always hear me;
but because of the crowd here I have said this,
that they may believe that you sent me.”
And when he had said this,
He cried out in a loud voice,
“Lazarus, come out!”
The dead man came out,
tied hand and foot with burial bands,
and his face was wrapped in a cloth.
So Jesus said to them,
“Untie him and let him go.”

Now many of the Jews who had come to Mary
and seen what he had done began to believe in him.

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Nanotechnology & the Next Soldier


Both the United States and China have been in a new military arms race that has not made the headlines. While there are all sorts of conspiracy theories running around that the coronavirus was engineered by China’s weapon’s lab as a biological weapon, the real advancements never seems to gather attention. Both the USA and China are pursuing military nanotechnology solutions, which includes linking soldiers’ brains directly to computers. That may sound far-fetched. But it is very real.

Since at least 2000, President Clinton proclaimed his National Nanotechnology Initiative. The US government agencies have been heavily engaged in nanotechnology research. A very significant part of the effort has been funded by the Defense Department with the goal of creating a new kind of warrior that links the human brain to machines. This would be far superior to robot soldiers. They would be connected to millions of sensors and to the military computer in the cloud. They believe the capability of the human brain would be expanded exponentially.

I see the danger of hacking into the network and then an enemy could possibly turn your army against their creator. Is this the real version of Terminator blended with Matrix

Doctors Writing In Talking they are Being Directed from Above


There is a coordinated effort from the very top of the medical profession to direct doctors to shut down which seems to be a very questionable overreaction. We have many clients who are doctors who are free thinkers and are questioning what is going on. One has written in:


Marty,

Please understand that most doctors do not view this pandemic from a stance of arrogance.  It is rather that most doctors today are simply ignorant of real scientific medicine.  They are followers, doing as they are told from their administrators, and elected leaders of the various medical societies, who are just as ignorant of the potential threat.

Many doctors today do not know how to evaluate tests, or stratify risk.  They simply look at the result and accept it.  They accept whatever is written in the journals, without thinking critically about the matter.

Now, there does seem to be something unusual going on at the apex of the medical decision-making pyramid, but I don’t know where it originates.

Thanks for all you do,

L

Is the Virus Being Used to Usher-In a Police State in Different Parts of the World?


QUESTION: Dear Mr Armstrong
NOW in Italy
– use of drones by municipalities to CONTROL citizen and their movements
– you are allowed to exit from home only for go to supermarkets, chemistry, or walk with yr dog. Police could stop you n check and if you are out of yr home for a walk, they bring you in prison, you will have a quick judgment and to pay 300 euro, you will have a penal note and you will no more have the possibility to try to work in government or politic, you are permanently …signaled (as Scarlett letter!!)
– you can stay at max 200meters from home
– quarantine will be extended from 3rd April (present expected time to finish quarantine) till end of April
-schools closed until easter

WE ARE UNDER DICTATORSHIP!
ECONOMY DESTROYED, SOCIAL TISSUE DESTROYED, FREEDOM CANCELLED!! All in 2 weeks’ time!

Please… WHAT COULD WE DO, NOW?!!

ANSWER: I really do not know. There is a major movement toward authoritarianism. Perhaps because they know the system is collapsing and they are using this as the excuse. I had an exchange with a doctor who said they need the quarantine and I am spreading dangerous information. I asked him to look at his pension funds. Are any left? He went silent. There is something wrong here. You do not destroy the world economy on this magnitude to even save 25,000 lives. Even if 40% of the population got this, with a death rate which is less than 3% (8% among the elderly), it does not warrant this economic destruction. They are wiping out small businesses, countless people have lost their jobs, others their entire pension fund, and there is no putting this back together again as nothing happened. This is a intentional economic destruction that is being carried out for an undisclosed purpose.

There is another agenda going on and they have even all the conspiracy people yelling this virus is understated and it will be exponential when that has not been the evidence in China or even Italy. Very curious what is the end objective here. How many small business will be wiped out. Countless jobs are being destroyed. I am looking at who is calling us in and who is not. Those who are not do not need help and are not in a state of panic for a reason.

The Fourth Sunday of Lent


Gospel Jn 9:1-41

As Jesus passed by he saw a man blind from birth.
His disciples asked him,
“Rabbi, who sinned, this man or his parents,
that he was born blind?”
Jesus answered,
“Neither he nor his parents sinned;
it is so that the works of God might be made visible through him.
We have to do the works of the one who sent me while it is day.
Night is coming when no one can work.
While I am in the world, I am the light of the world.”
When he had said this, he spat on the ground
and made clay with the saliva,
and smeared the clay on his eyes,
and said to him,
“Go wash in the Pool of Siloam” —which means Sent—.
So he went and washed, and came back able to see.

His neighbors and those who had seen him earlier as a beggar said,
“Isn’t this the one who used to sit and beg?”
Some said, “It is, “
but others said, “No, he just looks like him.”
He said, “I am.”
So they said to him, “How were your eyes opened?”
He replied,
“The man called Jesus made clay and anointed my eyes
and told me, ‘Go to Siloam and wash.’
So I went there and washed and was able to see.”
And they said to him, “Where is he?”

He said, “I don’t know.”

They brought the one who was once blind to the Pharisees.
Now Jesus had made clay and opened his eyes on a sabbath.
So then the Pharisees also asked him how he was able to see.
He said to them,
“He put clay on my eyes, and I washed, and now I can see.”
So some of the Pharisees said,
“This man is not from God,
because he does not keep the sabbath.”
But others said,
“How can a sinful man do such signs?”
And there was a division among them.
So they said to the blind man again,
“What do you have to say about him,
since he opened your eyes?”
He said, “He is a prophet.”

Now the Jews did not believe
that he had been blind and gained his sight
until they summoned the parents of the one who had gained his sight.
They asked them,
“Is this your son, who you say was born blind?
How does he now see?”
His parents answered and said,
“We know that this is our son and that he was born blind.
We do not know how he sees now,
nor do we know who opened his eyes.
Ask him, he is of age;
he can speak for himself.”
His parents said this because they were afraid
of the Jews, for the Jews had already agreed
that if anyone acknowledged him as the Christ,
he would be expelled from the synagogue.
For this reason his parents said,
“He is of age; question him.”

So a second time they called the man who had been blind
and said to him, “Give God the praise!
We know that this man is a sinner.”
He replied,
“If he is a sinner, I do not know.
One thing I do know is that I was blind and now I see.”
So they said to him,
“What did he do to you?
How did he open your eyes?”
He answered them,
“I told you already and you did not listen.
Why do you want to hear it again?

Do you want to become his disciples, too?”
They ridiculed him and said,
“You are that man’s disciple;
we are disciples of Moses!
We know that God spoke to Moses,
but we do not know where this one is from.”
The man answered and said to them,
“This is what is so amazing,
that you do not know where he is from, yet he opened my eyes.
We know that God does not listen to sinners,
but if one is devout and does his will, he listens to him.
It is unheard of that anyone ever opened the eyes of a person born blind.
If this man were not from God,
he would not be able to do anything.”
They answered and said to him,
“You were born totally in sin,
and are you trying to teach us?”
Then they threw him out.

When Jesus heard that they had thrown him out,
he found him and said, “Do you believe in the Son of Man?”
He answered and said,
“Who is he, sir, that I may believe in him?”
Jesus said to him,
“You have seen him,
the one speaking with you is he.”
He said,
“I do believe, Lord,” and he worshiped him.
Then Jesus said,
“I came into this world for judgment,
so that those who do not see might see,
and those who do see might become blind.”

Some of the Pharisees who were with him heard this
and said to him, “Surely we are not also blind, are we?”
Jesus said to them,
“If you were blind, you would have no sin;
but now you are saying, ‘We see,’ so your sin remains.

The Third Sunday of Lent


Gospel Jn 4:5-42

Jesus came to a town of Samaria called Sychar,
near the plot of land that Jacob had given to his son Joseph.
Jacob’s well was there.
Jesus, tired from his journey, sat down there at the well.
It was about noon.

A woman of Samaria came to draw water.
Jesus said to her,
“Give me a drink.”
His disciples had gone into the town to buy food.
The Samaritan woman said to him,
“How can you, a Jew, ask me, a Samaritan woman, for a drink?”
—For Jews use nothing in common with Samaritans.—

Jesus answered and said to her,
“If you knew the gift of God
and who is saying to you, ‘Give me a drink, ‘
you would have asked him
and he would have given you living water.”
The woman said to him,
“Sir, you do not even have a bucket and the cistern is deep;
where then can you get this living water?
Are you greater than our father Jacob,
who gave us this cistern and drank from it himself
with his children and his flocks?”
Jesus answered and said to her,
“Everyone who drinks this water will be thirsty again;
but whoever drinks the water I shall give will never thirst;
the water I shall give will become in him
a spring of water welling up to eternal life.”
The woman said to him,
“Sir, give me this water, so that I may not be thirsty
or have to keep coming here to draw water.”

Jesus said to her,
“Go call your husband and come back.”
The woman answered and said to him,
“I do not have a husband.”
Jesus answered her,
“You are right in saying, ‘I do not have a husband.’
For you have had five husbands,
and the one you have now is not your husband.
What you have said is true.”
The woman said to him,
“Sir, I can see that you are a prophet.
Our ancestors worshiped on this mountain;
but you people say that the place to worship is in Jerusalem.”
Jesus said to her,
“Believe me, woman, the hour is coming
when you will worship the Father
neither on this mountain nor in Jerusalem.
You people worship what you do not understand;
we worship what we understand,
because salvation is from the Jews.
But the hour is coming, and is now here,
when true worshipers will worship the Father in Spirit and truth;
and indeed the Father seeks such people to worship him.
God is Spirit, and those who worship him
must worship in Spirit and truth.”
The woman said to him,
“I know that the Messiah is coming, the one called the Christ;
when he comes, he will tell us everything.”
Jesus said to her,
“I am he, the one speaking with you.”

At that moment his disciples returned,
and were amazed that he was talking with a woman,
but still no one said, “What are you looking for?”
or “Why are you talking with her?”
The woman left her water jar
and went into the town and said to the people,
“Come see a man who told me everything I have done.
Could he possibly be the Christ?”
They went out of the town and came to him.
Meanwhile, the disciples urged him, “Rabbi, eat.”
But he said to them,
“I have food to eat of which you do not know.”
So the disciples said to one another,
“Could someone have brought him something to eat?”
Jesus said to them,
“My food is to do the will of the one who sent me
and to finish his work.
Do you not say, ‘In four months the harvest will be here’?
I tell you, look up and see the fields ripe for the harvest.
The reaper is already receiving payment
and gathering crops for eternal life,
so that the sower and reaper can rejoice together.
For here the saying is verified that ‘One sows and another reaps.’
I sent you to reap what you have not worked for;
others have done the work,
and you are sharing the fruits of their work.”

Many of the Samaritans of that town began to believe in him
because of the word of the woman who testified,
“He told me everything I have done.”
When the Samaritans came to him,
they invited him to stay with them;
and he stayed there two days.
Many more began to believe in him because of his word,
and they said to the woman,
“We no longer believe because of your word;
for we have heard for ourselves,
and we know that this is truly the savior of the world.”

The Second Sunday of Lent 2020


Gospel Mt 17:1-9

Jesus took Peter, James, and John his brother, and led them up a high mountain by themselves.
And he was transfigured before them;
his face shone like the sun
and his clothes became white as light.
And behold, Moses and Elijah appeared to them, conversing with him.

Then Peter said to Jesus in reply, “Lord, it is good that we are here.
If you wish, I will make three tents here, one for you, one for Moses, and one for Elijah.”

While he was still speaking, behold, a bright cloud cast a shadow over them,
then from the cloud came a voice that said, “This is my beloved Son, with whom I am well pleased; listen to him.”

When the disciples heard this, they fell prostrate and were very much afraid.
But Jesus came and touched them, saying, “Rise, and do not be afraid.”
And when the disciples raised their eyes, they saw no one else but Jesus alone.

As they were coming down from the mountain, Jesus charged them, “Do not tell the vision to anyone until the Son of Man has been raised from the dead.”

The First Sunday of Lent 2020


 

 

 

 Gospel Mt 4:1-11

At that time Jesus was led by the Spirit into the desert
to be tempted by the devil.
He fasted for forty days and forty nights,
and afterwards he was hungry.
The tempter approached and said to him,
“If you are the Son of God,
command that these stones become loaves of bread.”
He said in reply,
“It is written:
One does not live on bread alone,
but on every word that comes forth
from the mouth of God.”

Then the devil took him to the holy city,
and made him stand on the parapet of the temple,
and said to him, “If you are the Son of God, throw yourself down.
For it is written:
He will command his angels concerning you
and with their hands they will support you,
lest you dash your foot against a stone.”

Jesus answered him,
“Again it is written,
You shall not put the Lord, your God, to the test.”
Then the devil took him up to a very high mountain,
and showed him all the kingdoms of the world in their magnificence,
and he said to him, “All these I shall give to you,
if you will prostrate yourself and worship me.”
At this, Jesus said to him,
“Get away, Satan!
It is written:
The Lord, your God, shall you worship
and him alone shall you serve.”

Then the devil left him and, behold,
angels came and ministered to him.

Remember You Are Dust, And To Dust You Shall Return


Traditionally, Ash Wednesday and Lent have been associated with Catholicism, but that no longer holds true. More Christians are taking advantage of the “forty days” (it’s really 46) to prepare for Easter.

Lent is a time to fast, pray, give alms. Many Catholics will give something up. Sweets, alcohol, meat, cursing, something that is supposed to be sacrificial and difficult. We perform acts of penance, and frequently take part in public prayer, such as the Stations of the Cross, which most parishes will have weekly, often before a Lenten meal.

All this is meant to spiritually lead us into the desert, to prepare us to really be able to celebrate on Easter Sunday with a cleansed heart, open totally to Jesus in the Resurrection. It should also open us to our fellow men on this journey, particularly those in need.

If you have never thought much about Ash Wednesday and Lent, I invite you to consider making it a part of your life for the next six weeks. It’s one of the best things you can do for yourself as a Christian.  If you are in a dry spot, a time of struggle or you are stagnant and stuck, seemingly unable to grow and move in your faith, observing a penitential Lenten season might just be what your spiritual life needs.

Should you wish to participate in an Ash Wednesday service, you do not have to be Catholic. You will be welcome at any parish, and you can receive the ashes. As the priest, deacon, or perhaps layperson makes the cross on your forehead they will say “Remember that you are dust, and to dust you shall return” or “Repent, and believe in the Gospel.”

Also, there are many Lenten services in Catholic parishes and I cannot think of any one of them where a non Catholic would be uncomfortable or especially, unwelcome. No one is going to try to strong arm you or harass you. You may participate as much or as little as you wish, the only thing to know, which I am sure is common knowledge, is not to receive the Eucharist if you are not Catholic.

Many denominations now have services on Ash Wednesday, and Good Friday, and I believe there are weekly services available through Lent at many churches. Check out your own church’s schedules or call around to find out about visiting a church that has services or perhaps even a Friday fish fry. I promise Easter will be much more joyful and meaningful for having walked those 40 days with Christ.

Reading 1 Jl 2:12-18

Even now, says the LORD,
return to me with your whole heart,
with fasting, and weeping, and mourning;
Rend your hearts, not your garments,
and return to the LORD, your God.
For gracious and merciful is he,
slow to anger, rich in kindness,
and relenting in punishment.
Perhaps he will again relent
and leave behind him a blessing,
Offerings and libations
for the LORD, your God.

Blow the trumpet in Zion!
proclaim a fast,
call an assembly;
Gather the people,
notify the congregation;
Assemble the elders,
gather the children
and the infants at the breast;
Let the bridegroom quit his room
and the bride her chamber.
Between the porch and the altar
let the priests, the ministers of the LORD, weep,
And say, “Spare, O LORD, your people,
and make not your heritage a reproach,
with the nations ruling over them!
Why should they say among the peoples,
‘Where is their God?’”

Then the LORD was stirred to concern for his land
and took pity on his people.

Please note, this is not a political post, it is an invitation to delve deeper into your faith, or your questions about God if you are not a Christian. If this is not your cup of tea, please pass by. I won’t let this post, or any of the following Lenten and Easter posts, become a place to argue denominations or beliefs.

If you have further questions, or really just have to complain, do it through email. I will delete those comments who break the rules and moderate the repeat offenders. I am sorry to have to put these comments here, but it is that or give up the Christmas and Easter posts.

Pączki Day (Detroit Style) aka Fat Tuesday


Every year Stella posts this, and every year I remember the one Fat Tuesday I spent in Detroit, where I was introduced to pączki. They are just as delicious as they look in the pictures!

Stella’s Place

A repeat post with a few minor updates; I won’t be eating these today, but remember them fondly.

It’s Pączki Day, and in Detroit that means you should be sure to wear your stretchy pants or, as my old friend Denise used to say, your expando clothes!

Pączki, or Polish doughnuts, are eaten on Fat Thursday in Poland and Fat Tuesday in the United States. It’s the last splurge before Lent begins.

packzi-run

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