President Trump Speech, Memorial Day Ceremony, Fort McHenry – Video and Transcript…


Following the solemn ceremony at Arlington the President and First Lady traveled to Fort McHenry National Monument and Historic Shrine in Maryland where President Trump delivered remarks honoring Memorial Day 2020.  [Video and Transcript Below]

.

[Transcript] – THE PRESIDENT: I stand before you at this noble fortress of American liberty to pay tribute to the immortal souls who fought and died to keep us free. Earlier today, the First Lady and I laid a wreath in their sacred honor at Arlington National Cemetery. Now we come together to salute the flag they gave their lives to so boldly and brilliantly defend. And we pledge, in their cherished memories, that this majestic flag will proudly fly forever.

We’re joined for today’s ceremony by Secretary of Defense Mark Esper; Secretary of the Interior David Bernhardt; the Chairman of the Joint Chiefs of Staff, General Mark Milley; Congressman Andy Harris; and a number of service members and veterans of the Armed Forces. The dignity, daring, and devotion of the American military is unrivaled anywhere in history and any place in the world.

In recent months, our nation and the world have been engaged in a new form of battle against an invisible enemy. Once more, the men and women of the United States military have answered the call to duty and raced into danger. Tens of thousands of service members and National Guardsmen are on the frontlines of our war against this terrible virus — caring for patients, delivering critical supplies, and working night and day to safeguard our citizens.

As one nation, we mourn alongside every single family that has lost loved ones, including the families of our great veterans. Together, we will vanquish the virus, and America will rise from this crisis to new and even greater heights.

As our brave warriors have shown us from our nation’s earliest days: In America, we are the captains of our own fate. No obstacle, no challenge, and no threat is a match for the sheer determination of the American people. This towering spirit permeates every inch of the hallowed soil beneath our feet. In this place, more than 200 years ago, American patriots stood their ground and repelled a British invasion in the Battle of Baltimore during the War of 1812.

Early on a September morning in 1814, the British fleet launched an assault on this peninsula. From the harbor, some 30 British warships attacked this stronghold. Rockets rained down. Bombs burst in the air. In the deck of one ship, a gallant young American was held captive. His name was Francis Scott Key.

For 25 hours, Key watched in dismay as fire crashed down upon this ground. But through torrents of rain and smoke and the din of battle, Key could make out 15 broad stripes and 15 bright stars — barraged and battered, but still there. American forces did not waver. They did not retreat. They stared down the invasion and the held that they had to endure. The fact is, they held like nobody could have held before. They held this fort.

The British retreated. Independence was saved. Francis Scott Key was so inspired by the sight of our flag in the battle waged that the very grounds that he fought on became hallowed and he wrote a poem. His ageless words became the anthem of our nation: “The Star-Spangled Banner.”

Every time we sing our anthem, every time its rousing chorus swells our hearts with pride, we renew the eternal bonds of loyalty to our fallen heroes. We think of the soldiers who spent their final heroic moments on distant battlefields to keep us safe at home. We remember the young Americans who never got the chance to grow old but whose legacy will outlive us all.

In every generation, these intrepid souls kissed goodbye to their families and loved ones. They took flight in planes, set sail in ships, and marched into battle with our flag, fighting for our country, defending our people.

When the cause of liberty was in jeopardy, American warriors carried that flag through ice and snow to victory at Trenton. They hoisted it up the masts of great battleships in Manila Bay. They fought through hell to raise it high atop a remote island in the Pacific Ocean called Iwo Jima. From the Philippine Sea to Fallujah, from New Orleans to Normandy, from Saratoga to Saipan, from the Battle of Baltimore to the Battle of the Bulge, Americans gave their lives to carry that flag through piercing waves, blazing fires, sweltering deserts, and storms of bullets and shrapnel. They climbed atop enemy tanks, jumped out of burning airplanes, and leapt on live grenades. Their love was boundless. Their devotion was without limit. Their courage was beyond measure.

Army Green Beret Captain Daniel Eggers grew up in Cape Coral, Florida, determined to continue his family’s tradition of military service — and it was a great tradition. He attended the legendary Citadel Military College in South Carolina. Soon, he met a beautiful cadet, Rebecca. They fell in love, married, and had two sons.

In 2004, Daniel left for his second deployment in Afghanistan. On the morning of May 29th, Daniel and his team were courageously pursuing a group of deadly terrorists when he was killed by an improvised explosive device.

This week is the 16th anniversary of the day that Daniel made the supreme sacrifice for our nation. He laid down his life to defeat evil and to save his fellow citizens.

At the time of his death, Daniel’s sons Billy and John were three and five years old. Today, they have followed in Daniel’s footsteps — both students at the Citadel planning to serve in the military. Their amazing mom Rebecca has now served more than 23 years in the U.S. Army. Everywhere she goes, she wears Daniel’s Gold Star pin on the lapel of her uniform.

Colonel Rebecca Eggers and her two sons are here today, along with Daniel’s father Bill and mother Margo. To the entire Eggers family: Your sacrifice is beyond our ability to comprehend or repay.

Today, we honor Daniel’s incredible life and exceptional valor, and we promise you that we will cherish his blessed memory forever.

Thank you very much for being here. Thank you very much. (Applause.) Please. Thank you. Thank you. Great family. Thank you very much.

To every Gold Star family here today and all across our land: Our debt to you is infinite and everlasting. We stand with you today and all days to come, remembering and grieving for America’s greatest heroes. In spirit and strength, in loyalty and love, in character and courage, they were larger than life itself. They were angels sent from above, and they are now rejoined with God in the glorious Kingdom of Heaven.

Wherever the Stars and Stripes fly — at our schools, our churches, town halls, firehouses, and national monuments — it is made possible because there are extraordinary Americans who are willing to brave death so that we can live in freedom and live in peace.

In the two centuries since Francis Scott Key wrote about the stirring sight of our flag in battle, countless other American patriots have given their own testimony about the meaning of the flag. One was World War Two veteran Jim Krebs from Sunbury, Ohio.

Jim and his twin brother Jack fought side by side in General Patton’s Third Army. At the Battle of the Bulge, the twins volunteered for a dangerous mission. Together, they took out four enemy tanks, two machine gun nests, and a mothar [sic] position that was very powerful, loaded up with mortars. Jim’s brother Jack was mortally wounded. Jim held his dying brother in his arms, praying together as his twin passed away.

Jim fought to victory and came home to build a great American life. He married, had children, became an electrical engineer, and taught young people about war. As an old man, Jim was asked what about the American flag and what it meant to him. Jim said, “The flag to me is as precious as the freedom that the flag stands for. It’s as precious to me as the thousands of lives that have been lost defending her. It’s that important to me; it gave me a value of life that I could have never gotten any other way. It gave me a value of my Lord, my family, my friends, loved ones, and especially my country. What more could I ask?”

Last month, Jim died peacefully at his home at the age of 94. This afternoon, we are greatly honored to be joined by his grandsons, Andy and Ron. Please, thank you very much. Thank you very much. (Applause.) Thank you very much for being here.

Today, as we remember the sacrifice of Jim’s brother Jack, we honor Jim’s service, and we are moved by his beautiful words. Andy and Ron, thank you for being here to remember your grandfather and his brother, and what they did for us all, and most importantly, what they stood for.

From generation to generation, heroes like these have poured out their blood and sweat and heart and tears for our country. Because of them, America is strong and safe and mighty and free. Because of them, two centuries on, the Star Spangled Banner still proudly waves.

For as long as our flag flies in the sky above, the names of these fallen warriors will be woven into its threads. For as long as we have citizens willing to follow their example, to carry on their burden, to continue their legacy, then America’s cause will never fail and American freedom will never, ever die.

Today, we honor the heroes we have lost. We pray for the loved ones they left behind. And with God as our witness, we solemnly vow to protect, preserve, and cherish this land they gave their last breath to defend and to defend so proudly.

Thank you. God bless our military. God bless the memory of the fallen. God bless our Gold Star families. And God bless America. Thank you very much. (Applause.)

END 12:16 P.M. EDT

Adv

President Trump and First Lady Melania Memorial Day, Arlington Ceremony – Video and Pictures


President Donald Trump, First Lady Melania Trump, Vice-President Mike Pence and Second Lady Karen Pence, together with Defense Secretary Mark Esper, lay a wreath at the Tomb of the Unknown Soldier in Arlington to honor Memorial Day.

Wearing a white suit coat and white heels First Lady Melania stood at the center steps of the amphitheater steps during the ceremony. Also in the amphitheater was Secretary of State Mike Pompeo, Transportation Secretary Elaine Chao & Treasury Secretary Mnuchin.

We Remember, We Honor, We Celebrate


This is a modified re-post from last year. I love the video and I cannot top it, so I offer it again.

.

Today all across this great land we call America, we pause to remember those who have fallen. We give thanks for their final sacrifice, for their love of country, and we say prayers for them, for their families, for the country they serve. We fly flags to honor their service, to observe our own dedication to America.

However, being the ever optimistic Americans we are, we have turned this day formerly known as Decoration Day into a nation wide party, a celebration of patriotism, family, summer’s promise, and just any old other thing we choose it to be, but in some places like our little town Memorial Day is still about the fallen servicemen and women who gave their lives for our country.

Tracking the origins of Memorial Day proves to be a somewhat difficult task. Some attribute it to former African slaves paying tribute to fallen Union soldiers. There is strong evidence that women of the South were decorating graves before the end of the Civil War. On May 30, 1868, flowers were placed on the graves of Union and Confederate soldiers at Arlington National Cemetery. By 1890 all the northern states were observing the day. The South would not observe the same date until after World War I, when it became more than an observance recognizing those fallen in the Civil War.

So, it took another war to unite Americans in remembrance of those fallen heroes.

Stubborn aren’t we? Memorial Day is specifically a day to honor our fallen who died while serving in our Armed Forces. Nevertheless, it reminds me of many trips to the cemetery as a child.

Here in the South, I grew up visiting the cemetery on birthdays, holidays, and whenever my mother felt a need to connect with those gone from her – but never forgotten.

Each visit to the cemetery (my mother never let us call it a graveyard) was a fascinating experience to me as a child, and sometimes we visited, or at least drove by the National Battlefield.

We drove past it everyday on the way to my dad’s business and I always used to watch for the large flag to be at half mast. I knew then that a soldier or sailor had died, or sometimes it signified a national loss like the Apollo 1 tragedy or the loss of a president, as I remember the death of President Kennedy.

There was a protocol to the visit. Always walk around the plots, never step on one. Wander away as my mother knelt in the grass coaxed lovingly into growth in the red Georgia clay. Look first for relatives, those my mother spoke of, and those strange names I was unfamiliar with. Look for the little stone with the lamb on top – the resting place of my mother’s baby sister, Carole. Look for more lambs and little angels – they were dotted around the older section with alarming frequency, something I noticed even as a child. Take note of all the flowers.

It was a fine thing for a family to have many who remembered to honor their dead. I also very vividly remember the little American flags stuck in the ground on days such as Memorial Day and the Fourth of July.

Not too long ago, I found a small cemetery with a mass grave of Confederate soldiers who mostly died of an outbreak, possibly flu, during the war. Those little flags had been put in the ground around the few individual markers. I wondered if they minded that 50 star flag, or if they were grateful to be remembered, honored, prayed over.

It was something I lived with as a child, this presence of the dead. I never thought much about it until recently. Here you literally cannot stray far outside your own yard without encountering some reminder of the war fought on this soil, and those fallen. As a child, many of our parents remembered grandparents who fought in the war. It is alive for us, and so has colored how we honor our dead, those who have fallen in battle, and those who in the words of many a fire and brimstone preacher, “The LORD has called home to be with HIM.” Believe me, no disrespect intended, just an indication of a little local flavor.

And so, I find myself wondering. Is this a southern thing? Is it an American thing? Or is it something common to all of us, this need to return to the place we left our loved ones for the final time on this earth? Is it a regional custom, tied deep in the roots we are so tangled in, or a need born with our souls? I think it must be the latter, with a twist of regional observances that may vary from place to place, but sooth the heart of those who wait here, on this side.

Perhaps, after all is said and done, it meets our needs more than just paying respect to the dead. We wander there, among those peaceful plots, wondering, imagining, where are they? How is it there? When will my time come? Will I be with them again? Then, that most human of all questions. Who will honor me in my time, when I lay beneath the grass coaxed lovingly into growth in the red Georgia clay?

In Ringgold volunteers work for several weeks to place the poles and crosses you saw in the video. You can even get a list of names and locations so that families can locate the cross for their own loved one. We Remember, we honor, we celebrate. I sure hope we always will.

I hope you enjoyed the video of my former hometown. I could not have been more proud to have lived in a place like this little town. I am happy to say that the neighborhood I live in now also places crosses and flags to honor our fallen, not quite as spectacular a display as the town of Ringgold, but volunteers come together to honor those from this community who gave their lives for our freedom, and they have not been forgotten or gone unappreciated.

Ascent to the Summit   


by Tabitha Korol

Can two men who meet in the name of peace be truly capable of declaring what is right and just for the entire world?

 

Early February 2019 ushered in a momentous event, the joint signing of a covenant, “The Document on Human Fraternity for World Peace and Living Together,“ by the Grand Imam of Al-Azhar Ahmed el-Tayeb, the head of Sunni Islam, and the Roman Pope Francis for a One World Religion.  The historic ceremony was held in front of religious leaders of other faiths as a call for peace between nations, religions and races, although historically, Islamic peace is never achieved and it is they who continue to wage war.  The declaration of peace, freedom, and women’s rights is indeed a beautiful document as described by Vatican News.  Yet the imam is one man and the Islamic blood lust has maintained its presence in our world for 1400 years as a tribute to its founder, affecting even its own with intimidation and rules of torture, murder and suicide. Islam is the one religion that has been incompatible with the others and the Pope would do well to question whether Catholicism and the others would be willing to relinquish their own laws to accommodate the one that demands their elimination, in the quest for peace and a one-world religion.

Indonesian Muslim scholars also agreed to boost harmony and spirituality over the violence of the past by encouraging a school curriculum for “teaching Islamic history that contains the compassionate character of the prophet.”  The suggestion is hardly comforting if it is the same prophet who beheaded the 600 to 800 Jewish men of Medina and enslaved the women and children, and whose descendants continue to engage in the same art of decapitation by the sword and bondage into the perpetual future.

Islam is a complete 100% system of life with religion being the camouflage for the legal, political, economic, social and military components.  The Koran is designed to emotionally and physically control  every aspect of human life for the devotee and the kafir (non-Muslim) through mind control via five-times-daily prayers and speech control, as well as through threats and wanton violence. Worldwide, Muslims exercise a disproportionate influence on others and work to get the ruling government of the nation they invade to permit them self-rule, sharia, first within the confines of their limited living quarters but eventually with the immutable goal of establishing Islamic law throughout the land.   They are commanded never to assimilate in their host culture, and to destroy crosses and overtake churches.  Thus are the indigenous people victimized and engulfed.   It is safe to say that Muslims, through hijrah, are making headway in virtually all the countries of the world, although recognizably not at the same pace or using the same technique.  Muslims are a factor in 95% of the world’s wars and gaining ground, so that a totalitarian regime’s signature to such a virtually submissive pact is suspect.

Islam sees itself as superior to all other peoples and takes offense at signs of progress accomplished by cultures that preceded it.  To that end, its goals are to destroy those cultures’ histories and replace them with their own – to present themselves as the original and best of humanity when all others are gone.  Allah’s Messenger said: “By Him (Allah) in Whose Hand my soul is, surely the son of Mary [Isa (Jesus)] will shortly descend amongst you people (Muslims), and will judge mankind justly by the Law of the Quran (as a just ruler) and will break the Cross and kill pigs and abolish the Jizyah [a tax] ….” (Bukhari 3:2222)

Christians who do not accept Muhammad and the Qur’an are considered the most vile of created beings: “Nor did those who were given the Scripture become divided until after there had come to them clear evidence. And they were not commanded except to worship Allah, sincere to Him in religion, inclining to truth, and to establish prayer and to give zakah (alms). And that is the correct religion. Indeed, they who disbelieved among the People of the Book and the polytheists will be in the fire of Hell, abiding eternally therein. Those are the most vile of created beings.” — Qur’an 98:6  It is prudent to note that while most religions give alms (tzedakah, in Hebrew), and Israel is invariably the first responder to any nations in need of help during natural disasters, Islam specifies that alms and aid not be given to those who do not honor Islam.

Just as Mohammed captured and has since had full control over Mecca and Medina, Islam established a mythic link to overtake Jerusalem, and Rome is in its sights once again as its fourth holiest city.   Vatican City is 100% surrounded by massive, 39-foot-high walls built in the 9th century for protection against the Saracen pirates who pillaged St. Peter’s in 846.  From that first jihad attack into Rome in 846, Islam declared Rome would follow the fate of Constantinople 500 years before, and the Christian basilica would become a mosque.   This, then, is tyrannical globalism and its underlying raison d’etre, with which the Pontiff has signed a peace pact.  Although his is a noble mission, without written rules of agreement and, indeed, trustworthy mutual compromises, it may still be too soon to prepare for celebration.

There is no doubt that there were some globalist spectators to the historic event, who, if included in the event, would tirelessly campaign for eliminating nationalism and border sovereignty.  To facilitate the control of the world population, they prefer overarching establishments, such as the EU (European Union) and WTO (World Trade Organization) to have control and make decisions for all others.  Can we – and should we – trust someone at the top to decide our fuel needs? food and quantity requirements? How about medicines and treatment accessibility?  our education, entertainment, and available technology?  Can the administrator be capable of making impartial, unemotional judgments, and what if he/she allows personal biases to direct the making of decisions that affect the rest of us?  We must be guided by our own local supply and demand issues, the obtainability of goods and services or be overtaken by a socialist economy that always results in scarcity, poverty, hunger, and death.

if one or some of the attendees hold communist leanings, with the belief that man is incapable of self-governing, the stronger master will be put in charge. Such an ideology controls the information circulated, the art produced, the leaders to follow and the thoughts to ponder, and leads to arrests without due cause, punishment without trial, forced labor by humans owned by the state.  Contrary to the Commandment, Thou shalt not steal, private property will be eliminated, goods commonly owned, production controlled and distributed to others, and the freedom to earn and benefit in accordance with the individual’s productions seized.

Judaism has been a persistent annoyance to Islam for 1400 years.  Would the Roman Catholic Church now consider joining Islamic forces or would Islam agree to lay down its billion swords?  Is the Holy Father aware that Islam’s open warfare has already declared, “First comes Saturday, then comes Sunday,” meaning, once Judaism is obliterated, Christianity will follow.  Yet, how can there be an agreement when even word definitions differ so drastically?  To the Pontiff, peace is the absence of war and the hope of amity throughout the lands. To the imam, peace is Allah’s blessing to make war against the infidel and bring all to submission, and it is the submission of all that is seen as peace.

Although I have no personal investment in anyone’s belief choice, I am fully attentive regarding their future deeds. I favor the continuation of the Church’s position of “subsidiarity,” which is to support, but to not interfere with, a community’s internal life, whereas Islam has its finger firmly positioned on every aspect of human and communal life.  Would Islam agree to altering the Koranic dictates and eliminate corporal  punishment in its rule or would the pope acquiesce to meting out severe pain for select insubordination?  How would their view change the people’s autonomy over their own culture, health and safety and over individual national sovereignty?  Would any group that’s given complete dominion over how we live, how we conduct our personal lives or our business affairs, and how our wealth is spent, truly rule with our best interests in mind?  Globalists seek a dictatorial society.

History has provided us with many leaders.  Would the ruler of the new globalist world be a Pericles? a Moses? a Charlemagne?  Or a Mugabe? a Pol Pot, or a Hitler?

Does the Pope understand that his new friend may represent his steadfast adversary?  Putting our future in the hands of a few is a decided threat to the United States Constitution.  We have had enough history to learn what should be obvious, that the more power is removed from the people, the more power would be consolidated to those in control.  This is a menace not to be ignored, no matter who sits at the summit.

 

Tabitha Korol


https://tinyurl.com/y7e6z63d

Humiliation, a Pretext for Murder


by Tabitha Korol

I discovered a paper by the accomplished social scientist, Dr. Evelin Lindner, regarding her theory that the humiliation of a people may cause them to react in anger.  The summary by Brett Reeder, Conflict Research Consortium, of “Making Enemies: Humiliation and International Conflict,” confirmed that this was, indeed, her intent.  However, a violent reaction is by no means inevitable, but a matter of choice, and by broadcasting her assumption, she has merely provided another excuse for claiming victimhood.

By the third paragraph, it had become apparent that there would be the accusations I’d come to expect.  With a deft twist, the authoress had crafted two unproven theories as facts in order to support her beliefs. Her first statement, not in quotes by Reeder, was:

 The Versailles Treaty’s treatment of Germany after World War I is widely believed to have been a major impetus for the rise of Hitler and World War II.

Widely believed may be credible, but not factual.  Can anyone seriously posit that, had the Treaty been more reasonable, Hitler would not have risen to power?  His belief in the innate superiority of the Aryan race and its destiny to rule the world would have supplied sufficient impetus for such an amoral megalomaniac.  Guided by his personality, Hitler made a choice.

One error invariably unleashes another, and Lindner applies her humiliation-causes-anger theory to the Arab-Israeli situation:

The treatment of Jews in the Holocaust certainly contributed to Israelis’ feelings of victimhood, which is manifested, in part, by their humiliating treatment of Palestinians.

It is offensive to suggest that humiliated Holocaust survivors vented their anger on the Palestinians, but more notable is that she portrayed the first two groups, Nazis and Jews, as humiliated-turned-aggressor, but Palestinians as humiliated-remaining-passive.   A theory cannot be credible if it lacks consistency.  The good doctor displays her bias in favor of the Palestinians and against the Jews.

History has shown the Palestinians to be violent, not passive, and the question is whether their violence can be traced to alleged humiliation by the Israelis.  To do so, she had to overlook Islam’s entire 1400-year history of expansionism, atrocities, enslavement, rape and bloodshed in every nation they invaded, killing more than  669 million people.  The Palestinian heritage is Islam, and the writer ignored the innumerable pogroms against the Jews, the Armenians, and others before Israel’s sovereignty in 1948.  The Muslim attackers were neither humiliated by Israel nor passive.

Oddly, Lindner said, “humiliation destroys everything in its path,” and it “brings about depression and victimhood.”  However, despite the trials of centuries and the harsh rules under which Jews have been forced to live, they did not succumb to humiliation with anger and war, but spent their lives improving their lot.  They held fast to their identity, faith, morality, and God’s promise of returning to Zion. They comforted each other through the Inquisition, ghetto confinement, pogroms and concentration camps; and once liberated, rebuilt their vibrant country out of desert and malarial swamp.  The small country’s exceptional success reflects their confidence and innovation, energy and industry, not victimhood and humiliation. Life is a gift to be treasured, not squandered.  Given the choices of sanity and madness, the Jews chose the former.  Further, their countless offers of peace to the Palestinians indicate magnanimity, not the bitterness of past humiliation.

Victimhood is a choice that the Palestinians continue to make because it garners cash and sympathy from the world.  Israel recently delivered hundreds of coronavirus-detection kits to Gaza, but Palestinian leaders chose to foster their victimhood by concealing that help from their own and the international community and to condemn Israel for their heightened death toll.

The Palestinians elected to not to build their own country concurrently when the Jews were rebuilding theirs, during the same time and climatic conditions – although the Arabs had the oil money and funds from Europe, America, Israel and UNWRA.  They chose the victim personae.

To verify Lindner’s views that Palestinian violence is caused by the Jews’ mistreatment of them, we must examine the cherished, savored victimhood of the Palestinians and recognize that, as with a painting’s canvas, the personality must also be primed.

Islam is the basis of the blame/shame culture in which Muslims, and Palestinians specifically, are raised.  The social and psychological phenomenon of humiliation is one in which the fault in a crime is attributed entirely to the victim.  This is a coping mechanism of transference, of rationalization, characteristic of borderline personality disorder.  It is found in cultures that produce jihadis, in the children’s early nonverbal communication, their psychotic attachment to their mother, play activities that reveal their traumatic early-life experiences, and their body language that communicates emotional instability, the sadism from their earliest terrors.

The jihadi (or female jihada) has often been described as having masochistic personality disorder, obtaining gratification from the persistent degradation by humiliation, self-sacrifice and indulgent misery, thus creating the victimization.  Described as an unconscious self-punishment that results from the damaged bond with the devalued, hated mother, the jihadi is capable of committing crimes against humanity.  In mass masochism, the jihadis fuse in a non-thinking, regressed group to commit crimes and sacrifice that the population celebrates, a form of mass hysteria. The Islamic antisemitism and terrorism are stabilized in the inherently fragile, violent jihadi personality.

These traits are clearly found among Gaza’s Palestinians.  The boy’s experiences are harsh. In the family of as many as four wives and multiple children to one husband, the sons are ignored by the father and raised among the women for his first seven years, when he terror-bonds with his mother and accepts her worthlessness. It is an atmosphere of envy and rivalry among the wives as well as the children.  When the father does take control of his education, his mother has already exposed him to a painful betrayal, where he is raped and humiliated into submission by other men.  Despite the veneer of Islamic disgust about homosexuality, Arab poetry is replete with the joys of sodomy.

A boy’s friendships and education are strictly limited but they may come together as a group, faces covered, humiliation hidden, to take out their aggression on Mohammed’s sworn enemies, the Jews.  They work in unison when throwing rocks or incendiary missiles across Israel’s border.  Our social scientist, Lindner, appears oblivious of the ruinous upbringing experienced by the future jihadis, their eagerness for death and martyrdom, instead she attributes their violence to imagined humiliation by the Jews.

Neither is the daughter spared her own childhood nightmare.  In such a family unit, she experiences her own terror and distrust of her family when she undergoes Female Genital Mutilation.  The indignation of being restrained on a table while a stranger imposes on her privacy to inflict severe pain that negates her femaleness also brings her humiliation.  Raised in this household, forced into a loveless marriage to an older man and raped at will, the daughter, still in need of motherly nurturing, must be the mother to the numerous children.  Covered from head to toe, unseen by the world, restricted in her every move, can this be anything but humiliation?  From one generation to the next, the child terror-bonds with her mother, has no outlet for calm and affection, no education save memorization of the Koran, no expressions of art and music, no friends or courtships – and no credibility in a court of law if she seeks a way out.

The daughter has a role to play in the Islamic war against humanity.  She is responsible for creating more children for Allah’s army and martyrdom or to emulate the jihadi’s function.  The jihada is exemplified by Linda Sarsour, Ilhan Omar, Rashida Tlaib, as well as by the exploits of female terrorists.  Yet we are to believe the Palestinian violence is caused by an outside source of humiliation. 

Ironically, Lindner inadvertently suggests that the Jews played no part in Palestinian humiliation, clarifying that humiliation is a hierarchal, ranking scale to maintaining social cohesion.  Israelis lives are filled with study and time spent in service to the country, and Israeli Arabs have the same opportunities.  They are encouraged to have a career, to marry and raise a family – the very activities not available to the Arab children of Gaza.  A successful neighbor can either inspire emulation or humiliation, the choice is given.

            The Palestinians have been primed – humiliated by their culture and dishonest circumstances. The invading Arab nations were bent on Israel’s destruction, and encouraged and caused the bulk of the Arabs to flee Israel, telling them they would return victorious.  Now, after all they endured by their people, from their people, and for their people, the piece de resistance, the final slap-in-the-face, the grand humiliation occurred when their armies lost and these individuals were abandoned, discarded and forbidden from ever returning to their lands of origin – Egypt, Lebanon, Syria, Iraq and Jordan.  While they saw that the Jews who fled mistreatment from Arab countries were welcomed by their Israeli brethren, how demeaning to be told that they were not wanted, must never more identify with their history, their heritage, and other family members.  They were going to be used once again, as pawns.  With no distinguishing language, religion, or culture, and no lineage to this land back more than four generations, they had to create an identity out of whole cloth. This was indeed the ultimate cause for humiliation, and it was their own kith and kin who did the humiliating.

 

Tabitha Korol

https://tinyurl.com/y7e6z63d

Vietnam Veterans Day


I was there in 1967 and we lost 5 men in my A-team and 2 others that were in support of us.  

Internet – Doorway to Cyber Warfare


The new world of cyber warfare is upon us. Today, enemies send out malware through the Internet. They send instructions to external computers, often in email attachments. This is their way to steal passwords, email correspondence and documents, mostly unnoticed; this is how they gain access to the computers of generals and ministers to record conversations; this is how hackers manipulate elections or paralyze government authorities and power stations. These are attacks meant to damage what keeps countries together at their very core: their economy, their internal security, everyday life.

This conflict has intensified steadily over the last decade. Today, it looks as though it might be steering towards escalation. Espionage, sabotage, destabilization are all happening every day. The question is what comes next. How long will it take until someone reprogrammes drones or sabotages a nuclear program?

The future we face has changed. My mother used to tell me, everything in moderation. The internet has expanded the global economy beyond all proportions. We have clients in more than 150 countries out of 195 and attendees to our World Economic Conferences have reached 137 countries among those joining – the largest private events in the forecasting area.

The dark side of the internet is the mere fact that it has opened the doorway to a new type of warfare. Where do we go from here? As we cascade into 2032, the future certainly becomes exposed to an endless array of interesting twists. Like the classic line from the Wizzard of Oz, “Dorothy, you not in Kansas anymore!”

Felderhof Interviews Bill Warner, 2 of 2


The second of two part interview.
Topics include: what to do about political Islam, the corruption of universities, the censorship of humor, critical thought, why I sell small books, know Mohammed and understand what is happening today…

Felderhof Interviews Bill Warner, Part 1 of 2


Topics include: Dualism, how little Muslims know about Islam, Mohammed and Allah as teachers, forms of jihad, the two Korans, Shia Islam, the importance of religious history, extremism.

The Virtuous Near Enemy


Since tolerance is the new universal virtue, can you have too much tolerance? Yes, the toleration of evil. When you carefully look at how we are losing the civilizational war, it is always with the hands of virtuous people. It is good decent people who advance the Sharia.

Our civilization has two enemies: the far enemy is political Islam and the near enemies are Islam’s apologists. The apologists use tolerance to deny the suffering caused by political Islam.

Последний рождественский гринч
Джихад – это цивилизационная война против всего не исламского, кафирского (не мусульманского), включая праздники, такие как Рождество.
Исламское государство разразилось угрозами нападения на кафиров в празднование Рождества. Удастся ли им? Они, разумеется, позаботились, чтобы были созданы определенные барьеры для предотвращения убийств с грузовиками. В попытке преуменьшить серьезный характер угрозы, Германия даже предлагает подарочную упаковку конкретных барьеров.
Мораль истории? Апологеты Ислама сделают все, чтобы избежать столкновения с джихадом.
Поскольку терпимость — это новая универсальная добродетель, можно ли иметь слишком много терпимости? Да, терпимости к злу. Если внимательно посмотреть на то, как мы проигрываем цивилизационную войну, то это происходит всегда от рук добродетельных людей. Это хорошие порядочные кафиры (не мусульмане), которые продвигают шариат.
У нашей цивилизации есть два врага: дальний враг – это политический Ислам, и близкие враги — апологеты Ислама. Апологеты проявляют крайнюю терпимость и отрицают страдания, вызванные политическим Исламом.